Knowledge is (allpowerful) progress is (omnipotent) purpose is (all-live-you) people catalyzing cataclysmic catharsis, persistently potentiating the synthesiterative flow of the universe.
On The Meaningiddy of Unity:
What Do(es) You(nity) Mean(ity)?…
On the letter C the Hard Way (or Chaoticlockclock)
Fanger than Striction
I am the one creating this: my life is not a novel nor is it, yet, quite, novel (or else we can say every life is a novel novel but that’s another essay maybe)…a work in progress: life continuously correcting causeffecting concatennecting comparing collaborating to corroborate the conclusion: Chaos! Now, you there, construct! This is nature’s order, from the higher-ups (unity, loosely, no monothings): Dis order we have now is boring, depressing, look around you. There is no choice at first one is here that is given then from this moment forward (abstractly) in Spacetime, a worldline describes a curve over a complex surface pro(poppop)pagatin’ along and if that doesn’t make any sense then where?doinOK high-five down-low-too-slow because the future has no definite structure I cannot though I will try so hard to represent this future in my head I might even correctly concoct the concurring correlating convolutions congratulations conquering clocks but even clocks will no longer be clocks at some vanishing point and what then when faced with real Time…
(I got that can’t stop, won’t stop
Time 1 and Continuity…
and Connectedness and Divisibility
Here’s a lesson in arbitrariness and possibly survivorship bias: America, and therefore the world essentially even if not explicitly, still follows, religiously (re: submissively) an antiquated, anachronistic, archaic et al, division of this (misconceived) linear, causal, continuous(ly-forward-moving) model of the True God, Time, that the brain uses to process relationships (here used in the most general, abstract sense) between matter and energy (or things and other things, things including anything and everything that is) into discrete pieces and then those pieces into pieces into pieces and so on years months weeks days hours minutes seconds into pieces and all the pieces matter maybe or not or then we take the (many) pieces once we have experienced them (one-by-one, alllll the liiiiittle pieces, where dooo they all come from? All the little pieces, where do they all belong?) and we associate those pieces with the (emotional) context in which they come to pass: memory. We can control the representational structure/form of our long-term memory, but in our contempormodernity, we assume the structure that our history has used is the proper structure. Take a look at History and tell me with a straight face that we know what we are doing…Nature and evolution and the universe provide the answers to our questions on systems, structures, symbiotic behavior, so we either listen or lose everything.
On Weddings (or Life 4, or Two Strings Become OneString)
Disclaimer: I’m not against weddings…(disclaimer 2Bcont’d)
(Irish Seinfeld): Wha’tis the deal with weddings these days? It’s like, let’s officially begin our lives t’gether b(u)y spendin’ a year(‘s salary) plannin’ a family reunity twoice ohver (as if gatherin’ one family’s baggage into a single room izzint e-nuff ‘ta gift, plus if we’re talkin’ about travelin’ then we have baggage on baggage on baggage) Continue reading
Words 3 (or Hope and Depression or Life 3 or parentheseize…
On the Algebra of Words
Life often feels like:
A series of disappointments,
And unmet expectations.
But don’t lose Hope! Continue reading
Critics 2 (or Art 1 or 2 and/or + History 2)
Kingspiercing and Snowmen
“The not-art of criticism needs to change. Everything has to change, or everything should be dynamic like the universe: time is motion in one sense or dynamism these are ideas not merely words tiswhatis important here: if one can tell the brain to treat things it reads or learns as ideas and concepts outside of language, then one can explore and create new knowledge with language as a guiding tool. Continue reading
Words 2 (or Colors 1)
Effect (cause) to You,
Ancient Human Thought
The profound sense of self-significance leading to the formulation of the universe as some abstract not-earth, but certainly something because in this space of habitually-blue-but-not-water-blue somethingness exist the two great balls, the one of fire who must be best friends with eyeballs, raised to an exalted position because despite eyeballs’s inability to provide reciprocate offerings (while glaring at the fireball all day is harmful (inducing any major-general assumptions about something based solely on sensory perception generoftenally (moreoftenthannotuhlee) makes an ass out of umptions or sumpthins) enough anecdotal evidence exists to support the following conclusion: staring at the Great Ball of Fire assiduously ironally also makes a butt out of one’s eye duo thusly we derive the proverbial epithet ‘butthead’ to those blindly worshipping that which cannot be known) the great fireball still shows up and gives to eyeballs everything it can. And even though it must abdicate for that introverted, oft-veiled (finger nailed?) ball of shadows, the two balls having some sort of agreement or compromise on the great question asking is one ball better than the other, or, perhaps, equivaliantly to these icons of egotism: is one ball more deserving of attention than its dual.
This is probably how early human minds thought about these things right? No? History (and human thought) tends to imagine transitions like the one to full (ish) consciousness and sense of time and self and environment and others etc. as very sudden, or don’t think about it at all. Biologically, we share certain invariants with all life, but consciousness split human evolution because a brain with some self-awareness, self-reflection, being-in-worldness with other beings and objects, and access to long-term memory representations and associated functions to compare and to synthesize (thus self-generating new constructive representations leading to creativity and imagination and multi-tasking) and to retain for most of a lifetime has profound implications for human life, for all life, and even for the universe. Instead of relying on successive generations for evolution to perform its future-blind, random ‘learning’ by natural selection on entire populations using DNA as the memory record-keeper (mutations are random within the individual and thus random individuals have mutations, but they won’t be self-aware of the mutation), the human brain can create limitless closed representations to both map in reduced form onto DNA for later generations but, locally, to store in the infinitely complex (built on unity) fine structure underlying our hyperfunctioning deep memory. Over an entire (very short relative to biological evolutionary timescales even though we live long) lifetime, each individual human being experiences, learns, and synthesizes more knowledge than natural selection can do on its own over epochs.
The BIG QUESTION OF QUESTIONS at the beginning of the evolution of human beings is then, informally, the following: Why consciousness evolved at all?
Access and reassess and